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I'm sure most of you have jobs.
Each workday you spend a certain amount of time serving your employer.
In return for your service, your employer agrees to pay you a certain
amount of money or give you a certain quantity of goods (if you work
under a barter system). The time you spend working for your
employer and the amount he pays you have been agreed upon by both of
you. You, as the employee, consider the value of the money you
receive to be equal to the value of the work you perform. Your
employer also considers the value of your work to be equal to the value
of the money he pays you. As a result, you have earned
the pay you receive for your work. You are entitled to receive the
money paid you by your employer. However, should you fail for any
reason to give an equal value of work for the money you receive, one of
two things has happened:
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Your employer has given you a
gift.
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You have stolen from your
employer.
Oftentimes employers will give
employees time off with pay from work. This is a gift given to the
employee by the employer. Unfortunately, employees oftentimes fail
to give an employer what they have paid for. In this circumstance,
the employee has stolen whatever money exceeds the value of the work he
has rendered.
Please keep this example in mind as we
consider whether one may earn salvation. What must be necessary
for one to earn salvation? The value of his service to God must
equal the value of the salvation he receives from God. Is this
possible? Please turn to Luke 17:7-10. One of Jesus'
apostles made a statement (verse 5), and Jesus responded with a parable.
In the parable we read of a master and a servant. The servant has
been in the field plowing or feeding cattle (verse 7), in obedience to
the commandments of the master (verse 9). When the servant comes
in from the field, does the master tell him, "Go and sit down to
meat." (verse 7)? No. The master tells the servant to
prepare the master's meal, and the servant may eat once the master is
finished (verses 8 and 9). He doesn't thank the servant because
the servant had done all things he was commanded.
Jesus makes application of this
parable in verses 10 and 11. Recall how we spent a good deal of
time considering grace as we started this study? Jesus actually
uses the noun charis in verse 9! Recall how charis
is translated "grace" 130 times in the New Testament, with 24
of those instances recorded by Paul in the book of Romans (including
Romans 4:4, which states "Now to him that worketh is the reward not
reckoned of grace, but of debt.")? In Luke 17:9 the NT
translators used the word "thank" to translate charis.
So Jesus tells us that the master doesn't "thank" (which could
also be translated "give grace to") the servant simply because
he had done everything the master commanded. In His application He
tells us the attitude we must have: "So likewise ye, when ye
shall have done all those things which are commanded you, say, We are
unprofitable servants: we have done that which was our duty to do."
(verse 10). Here Jesus shows us the impossibility of our earning
our salvation. But why is it impossible? Because, even
when we have done all that God commands us, our service is still
unprofitable to God! Since our service will never equal
the value of the salvation we receive, it is only because of God's grace
and His generous gift that we receive salvation at all. But does
this tell us that we are not to work? Absolutely not! On the
contrary, Jesus tells us that we are unprofitable servants even
though we have done all those things God commands us! What
attitude should dominate our lives when we consider the gift God is
offering us? It is our duty to do all He commands us to
do! Merriam-Webster tells us that duty
refers to "obligatory tasks, conduct, service, or functions that
arise from one's position." The Greek word translated
"duty" is opheilo
and means "to owe, to be in debt for." So, when we
have done all we can do, we realize we have done it because we owe
God, not that He owes us!
Let's consider verse 9 in light of
Jesus' application in verse 10. Jesus tells us that the master
doesn't thank the servant because he did all he was commanded. In
like manner, when we do all we are commanded, our master (God) doesn't
thank us. Now, let's use "grace" in place of
"thank" (which we may accurately do, since the Greek from
which each is translated is charis). When we exchange
"grace" for "thank" we learn that God doesn't
give us grace simply because we have done all we are commanded to do!
But does God withhold grace if we fail to do all we are commanded to do?
Continue our study on works and determine the answer.
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