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The following "logic tree" (for want of a
better term) is designed to show the relationship between grace and
works. It is a part of a larger study on works, which is published
elsewhere on my website. It has been developed
directly from the word of God, and each main point is referenced to scripture. Any conclusions are drawn only after the scripture
has been evaluated. The scriptures are linked to an on-line KJV
of the Bible. The Greek words referenced are listed in
italics. The first instance of each Greek word is linked to an
on-line Greek dictionary. The conclusions are oftentimes based
on several statements made earlier. Each statement from which a
conclusion is made is linked to that conclusion. You may easily
move around within this instrument simply by following the
links. Follow the instrument in numerical order. As you
come to a conclusion drawn from earlier statements, you'll see a link
with a # prior to a numeral. This will link you to a prior
statement from which that conclusion is drawn. Once you've
finished reviewing the statement, click on the "Return to"
link and it will take you back to the conclusion you were
studying. Several of the statements have more than one
"Return to" link. Just remember which conclusion you
were studying to return to the proper place.
It is not my intention with this instrument to list
each and every commandment of Jesus. I've covered many of His
commandments elsewhere in my site. Please study this instrument
in it's entirety! If you do so, you'll have a greater
appreciation for God's grace and his love for man.
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Jesus kept all of His
Father's commandments, and abides in His love (agape).
(John
15:10)
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Those who keep every
commandment of Jesus abides in Jesus' love (agape). (John
15:10) Return to 9
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Since Jesus abides in the
Father's love, and those who keep Jesus' commandments abide in Jesus'
love, those who keep Jesus' commandments abide in the Father's love (agape).
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Man has no greater love (agape)
than to lay down his life for his friends (philos).
(John
15:13) Return to 6,
7
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Jesus laid down His
life. (John
10:17-18)
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Since man has no greater
love (agape) than to lay down his life for his friends (#4),
and Jesus laid down His life, then Jesus laid down His life for His
friends. Return to 7,
11
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Since Jesus laid down His
life for His friends (#6), and man has
no greater love than to lay down his life for his friends (#4),
then Jesus has no greater love (agape) than that He has for
His friends (philos). Return to 8,
9
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Since Jesus' friends (philos)
abide in His love (agape) (#7),
they also abide in the Father's love.
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Since those who abide in
Jesus' love (agape) are those who keep each of His
commandments (#2), and Jesus' friends
abide in His love (agape) (#7),
Jesus' friends are those who do whatsoever He commands them. (John
15:14) Return to 15,
17, 22, 24
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When Jesus laid down His
life, His blood was shed.
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Since Jesus laid down His
life for His friends (#6), and His blood
was shed when He laid down His life, His blood was shed for His friends.
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Jesus' blood was shed for
the remission (aphesis)
of sins. (Matthew
26:28) Return to 14,
15
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Those who believe in
Jesus receive the remission of their sins. (Acts
10:43) Return to 16,
23, 24
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Since Jesus' blood was
shed for the remission of sins (#12),
and those who believe in Jesus receive the remission of sins, Jesus'
blood was shed for those who believe in Him.
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Since Jesus' blood was
shed for His friends (#9) AND for those
who believe in Him (#12), Jesus'
friends are those who believe in Him. Return
to 21, 22,
24
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Since remission of sins
is given to those who believe in Jesus (#13),
and those who believe in Jesus are His friends, then remission of
sins is given to the friends of Jesus. Return
to 17, 19
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Since the friends of
Jesus are those who do whatsoever He commands them (#9),
and remission of sins is given to the friends of Jesus (#16),
then remission of sins is given to those who do whatsoever Jesus
commands them.
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The Father forgives sins. (Matthew
6:15)
-
Since the Father forgives
sins and Jesus' blood was shed for the remission of the sins of His
friends (#16), the Father forgives the
sins of the friends of Jesus.
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The Father loves (phileo)
those who believe in Jesus. (John
16:27) Return to 23,
24
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Since the Father loves (phileo)
those who believe in Jesus, and those who believe in Jesus are
Jesus' friends (#15), the friends of
Jesus are also the friends of the Father. Return
to 22
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Since Jesus' friends do
whatsoever they are commanded (#9), and
those who believe in Jesus are His friends (#15),
and the friend of Jesus is also a friend of the Father's (#21),
then the Father loves (phileo) those who do whatsoever they
are commanded.
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Since the Father loves (phileo)
those who believe in Jesus (#20), and
He forgives the sins of those who believe in Jesus (#13),
the Father forgives the sins of those whom He loves (phileo).
Return to 24
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Since those who believe
in Jesus keep each and every one of His commandments (#
9 and #15), and the Father
forgives those who believe in Jesus (#13),
and those who believe in Jesus are loved (phileo) by the
Father (#20), and the Father forgives
those whom He loves (#23), the Father
forgives only those who keep each and every commandment of
Jesus! Return to 26
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Forgiveness of sin is
according to the riches of God's grace. (Ephesians
1:7)
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Since forgiveness of sin
is given by the Father to those who keep each and every commandment
of Jesus (#24), and forgiveness of sin
is according to God's grace, then grace is given only to those who
keep each and every commandment of Jesus!
But what is a commandment of Jesus which we must keep
in order to receive the grace of God which we need for
salvation? There are several Greek words translated
"commandment". The one used in the verses noted above
is entole.
Entole means "an order,
command,
charge,
precept,
injunction."
The English words are linked to an on-line English dictionary.
We see the nature of commands as issued by authority in Luke
7:1-10. In this account we read of a centurion whose
servant was sick. (verse 2) The servant heard of Jesus
and sent unto Him the elders of the Jews, beseeching Jesus that He
would come and heal his servant. (verse 3) The elders did
so, and acknowledged the centurion's love for and service to
Israel. (verses 4-5) Jesus went with them. As He
approached the centurion's house, the man sent friends to Jesus.
These friends were to tell Jesus that the centurion was not worthy
for Him to enter his house. They were to ask Jesus to "say
in a word, and my servant shall be healed." (verses 6-7)
Why did he do so? The centurion understood authority.
He, too, had soldiers under him who responded to his orders as he
gave them. (verse 8) When Jesus heard his words, He
marvelled at him and said, "I say unto you, I have not found so
great faith, no, not in Israel." (verse 9) We see in
verse 10 that the servant of the centurion was healed as he requested.
The centurion knew that Jesus was given
authority. He knew that His orders would be obeyed as He issued
them. His faith in Jesus' authority led to the healing of His
servant. Jesus tells us today that all power (authority) in
heaven and in earth has been given unto Him. (Matthew
28:18). Since He has all authority, he has the power to
issue commands and expect them to be obeyed. His servants,
however, have the option to obey or disobey His orders. Those
who obey have been promised the gift of God's grace and the
forgiveness of sins. Those who disobey have been promised
eternal destruction. His commandments are recorded in God's
word. His servants are expected to study His word, learn Jesus'
commandments, and obey them. We have commandments we must
follow prior to salvation in order to receive salvation. These
may be found under the salvation
section of my website. Since we know we must keep every
commandment of Jesus in order to receive the saving grace of
God, everything He tells us to do before salvation is
absolutely essential. Some will accuse me of
"legalism" and attempting to earn salvation by works.
If you feel I am teaching that we may earn salvation,
please review the study above. I've provided a link for your
convenience. We are going to cover "law" in the next
section of this study, but at this time consider John's statement in 1
John 3:4. He tells us that "whoever committeth sin
transgresseth also the law: for sin is the transgression of the
law." Do we sin today? Most certainly! Romans
3:23 states this fact plainly. Therefore, since we sin
today, what must be true? We are under law! What law we
are under will be covered in the next section of our study.
Please consider the truth to the teachings of the inspired writers
and determine to follow each and every commandment of Jesus so that
you might receive the saving grace of God. |